The Venerable Dr. David Anderson
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Image: "Entry into Jerusalem," Pietro Lorenzetti, active 1320-1348, painting (detail). Church of San Francesco, lower basilica, Assisi, Italy.

Theme of the Day

Today we follow Christ from triumphal entry to the cross, each waypoint of the journey marked by Jesus’ compassion for those who would betray, mock, accuse, or do violence to him. Though persecuted and beaten, Jesus the Son of God is not disgraced; instead, he asks forgiveness for those who put him to death. We have walked the Lenten pathway these forty days, each of us invited through baptism to “let the same mind be in you that was in Christ Jesus.” We enter this holy week accompanying Jesus to the cross with both grief and thanksgiving in our hearts, trusting in God’s redeeming love.

The Collect for Sunday

Almighty and everliving God, in tender love for all our human race you sent your Son our Saviour Jesus Christ to take our flesh and suffer death upon a cruel cross. May we follow the example of his great humility, and share in the glory of his resurrection; through Jesus Christ our Lord, who is alive and reigns with you and the  Holy Spirit, one God, now and for ever. Amen.

Prayer Intentions

The prayers of the church are offered especially:

  • for peace in the world and especially for an end to the war in Ukraine;
  • for all refugees who flee war and violence;
  • for the needs of the world, especially at this time global pandemic;
  • for safety in the midst of widespread reopenings;
  • for those who are particularly vulnerable to this virus;
  • for those who are sick and those awaiting surgeries postponed;
  • for those who are isolated and anxious;
  • for the healing of racial inequality, prejudice, bigotry, systemic racism, injustice, and hatred;
  • for all who grieve for lost children, for the survivors of Indian Residential Schools, and for generational healing;
  • for those who are homeless;
  • for all those who mourn, who are lonely, or suffer from depression;
  • for all those who work for reconciliation and the common good;
  • for Elizabeth our Queen and all those set in authority under her, for Justin, the Prime Minister of Canada and all members of parliament; Doug, the Premier of Ontario and all members of the legislature; Fred, the mayor of Hamilton and those who serve city council;
  • for the First Nations of this land, for elders, chiefs, and band councils; for all in civil authority and for all citizens that we might work together for the common good;
  • for the whole church: for Susan, our Diocesan Bishop; for David and Brian, our priests; for Tom, our intern; for all bish­ops, priests and dea­cons; and for all the bap­tized: that God may accomplish God's work in and through us for the sake of the world;
  • for all for whom we have been asked to pray;
  • for those who are dying and all those who have departed from this life and are at rest.

In our cycles of prayer:

  • With the worldwide Anglican Communion, we pray for Church of North India.
  • In our diocese, we pray for the St. Paul's, Mount Forest; the rector, and the people of that parish.
  • In our neighbourhood we pray for our local schools—Earl Kitchener, St. Joseph’s, Ryerson, and Westdale—their administrators, faculty, and students and for all who teach and all who learn in our neighbourhood.
  • In our parish cycle of prayer we pray for Stephen, Michael, Brian, Eleanor, Michael Adele, Josh, Alder, Edda, and Bill.

Prayer requests to be included on the following Sunday can be submitted here by the Thursday morning before.

The Readings for Sunday

Processional Gospel: Luke 19:28-40

Entrance into the final days

28After he had said this, [Jesus] went on ahead, going up to Jerusalem.
29When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’ ” 32So those who were sent departed and found it as he had told them. 33As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34They said, “The Lord needs it.” 35Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36As he rode along, people kept spreading their cloaks on the road. 37As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38saying,
 “Blessed is the king
  who comes in the name of the Lord!
 Peace in heaven,
  and glory in the highest heaven!”
39Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40He answered, “I tell you, if these were silent, the stones would shout out.”

First Reading: Isaiah 50:4-9a

This text, the third of the four Servant Songs in Isaiah, speaks of the servant’s obedience amid persecution. Though the servant has been variously understood as the prophet himself or a remnant of faithful Israel, Christians have often recognized the figure of Christ in these poems.

4The Lord God has given me
  the tongue of a teacher,
 that I may know how to sustain
  the weary with a word.
 Morning by morning he wakens—
  wakens my ear
  to listen as those who are taught.
5The Lord God has opened my ear,
  and I was not rebellious,
  I did not turn backward.
6I gave my back to those who struck me,
  and my cheeks to those who pulled out the beard;
 I did not hide my face
  from insult and spitting.

7The Lord God helps me;
  therefore I have not been disgraced;
 therefore I have set my face like flint,
  and I know that I shall not be put to shame;
  8he who vindicates me is near.
 Who will contend with me?
  Let us stand up together.
 Who are my adversaries?
  Let them confront me.
9aIt is the Lord God who helps me;
  who will declare me guilty?

Psalm: Psalm 31:9-16

Into your hands, O Lord, I commend my spirit. (Ps. 31:5)

9Have mercy on me, O Lord, for I | am in trouble;
  my eye is consumed with sorrow, and also my throat | and my belly.
10For my life is wasted with grief, and my | years with sighing;
  my strength fails me because of affliction, and my bones | are consumed.
11I am the scorn of all my enemies, a disgrace to my neighbors, a dismay to | my acquaintances;
  when they see me in the street | they avoid me.
12Like the dead I am forgotten, | out of mind;
  I am as useless as a | broken pot. R
13For I have heard the whispering of the crowd; fear is | all around;
  they put their heads together against me; they plot to | take my life.
14But as for me, I have trusted in | you, O Lord.
  I have said, “You | are my God.
15My times are | in your hand;
  rescue me from the hand of my enemies, and from those who | persecute me.
16Let your face shine up- | on your servant;
  save me in your | steadfast love.” R

Second Reading: Philippians 2:5-11

Paul quotes from an early Christian hymn that describes Jesus’ humble obedience in his incarnation as a human being, even to death, and his exaltation and glory as Lord of all.

5Let the same mind be in you that was in Christ Jesus,
6who, though he was in the form of God,
  did not regard equality with God
  as something to be exploited,
7but emptied himself,
  taking the form of a slave,
  being born in human likeness.
 And being found in human form,
  8he humbled himself
  and became obedient to the point of death—
  even death on a cross.

9Therefore God also highly exalted him
  and gave him the name
  that is above every name,
10so that at the name of Jesus
  every knee should bend,
  in heaven and on earth and under the earth,
11and every tongue should confess
  that Jesus Christ is Lord,
  to the glory of God the Father.

Gospel: Luke 23:1-49

Through the teachings and events of the passion story we see and hear the great contradictions that characterize the coming of God’s reign. The leader serves the followers, proud Peter is revealed in his cowardice, and Jesus—the innocent bringer of life—is arrested, beaten, executed, and buried.

1Then the assembly rose as a body and brought Jesus before Pilate. 2They began to accuse him, saying, “We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.” 3Then Pilate asked him, “Are you the king of the Jews?” He answered, “You say so.” 4Then Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.” 5But they were insistent and said, “He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.”

6When Pilate heard this, he asked whether the man was a Galilean. 7And when he learned that he was under Herod’s jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. 8When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. 9He questioned him at some length, but Jesus gave him no answer. 10The chief priests and the scribes stood by, vehemently accusing him. 11Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. 12That same day Herod and Pilate became friends with each other; before this they had been enemies.

13Pilate then called together the chief priests, the leaders, and the people, 14and said to them, “You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. 15Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. 16I will therefore have him flogged and release him.”
18Then they all shouted out together, “Away with this fellow! Release Barabbas for us!” 19(This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) 20Pilate, wanting to release Jesus, addressed them again; 21but they kept shouting, “Crucify, crucify him!” 22A third time he said to them, “Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.” 23But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. 24So Pilate gave his verdict that their demand should be granted. 25He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.

26As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. 27A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. 28But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29For the days are surely coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ 30Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ 31For if they do this when the wood is green, what will happen when it is dry?”
32Two others also, who were criminals, were led away to be put to death with him. 33When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34⟦Then Jesus said, “Father, forgive them; for they do not know what they are doing.”⟧ And they cast lots to divide his clothing. 35And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36The soldiers also mocked him, coming up and offering him sour wine, 37and saying, “If you are the King of the Jews, save yourself!” 38There was also an inscription over him, “This is the King of the Jews.”
39One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” 40But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42Then he said, “Jesus, remember me when you come into your kingdom.” 43He replied, “Truly I tell you, today you will be with me in Paradise.”

44It was now about noon, and darkness came over the whole land until three in the afternoon, 45while the sun’s light failed; and the curtain of the temple was torn in two. 46Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. 47When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.” 48And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. 49But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

This Week in Holy Time

  • Sunday (10): Sunday of the Passion: Palm Sunday (The Lord's Day).
  • Monday (11): Monday in Holy Week. Day of discipline and self-denial.
  • Tuesday (12): Tuesday in Holy Week. Day of discipline and self-denial.
  • Wednesday (13): Wednesday in Holy Week. Day of discipline and self-denial. 
  • Thursday (14): Maundy Thursday. Day of discipline and self-denial.
  • Friday (15):  Good Friday: The Celebration of the Lord's Passion. Day of discipline and self-denial.
  • Saturday (16):  Holy Saturday. Day of discipline and self-denial. Easter Eve.
  • Sunday (17): Easter Day (Principal Festival).

For readings appropriate to the day visit here.