Image: "Family Giving Thanks to the Ocean," McKay Savage, photograph (2008). Tiruvanimayur, Chennai, India.
Theme of the Day
Today’s readings reflect two of the strains that go into the celebration of a national day of thanksgiving: gratitude for abundant harvest (Joel) and civic prayer for a peaceable common life (1 Timothy). The core meaning of Thanksgiving for many of us—a home feast for extended family and friends—is not reflected in the readings; but it is reflected weekly in the church’s meal of thanksgiving (eucharist). What we wish for both these thanksgiving meals is that they will go deeper than celebration of one another and our own blessings, to recognize in our true Host one who wants everyone brought to the table.
The Collect for Sunday
Creator of the fruitful earth, you made us stewards of all things. Give us grateful hearts for all your goodness, and steadfast wills to use your bounty well, that the whole human family, today and in generations to come, may with us give thanks for the riches of your creation. We ask this in the name of Jesus Christ the Lord.
BAS, 1985 (alt.).
The prayers of the church are offered especially:
- for the needs of the world, especially at this time global pandemic;
- for all medical personnel and caregivers, especially for those who work with those who are most ill;
- for those who are sick;
- for research workers and scientists and medical personnel who are working to protect us, provide adequate testing, and to develop, deliver and administer vaccines;
- for the safety of front line workers;
- for those who are particularly vulnerable to this virus;
- for those who are isolated and anxious;
- for the healing of racial inequality, prejudice, bigotry, systemic racism, injustice, and hatred;
- for the First Peoples of this land and for the work of healing and reconcilation;
- for all who grieve for lost children, for the survivors of Indian Residential Schools, and for generational healing;
- for those who are hungry and homeless;
- for those who are unemployed or underemployed;
- for Elizabeth our Queen and all those set in authority under her, for Justin, the Prime Minister of Canada and all members of parliament; Doug, the Premier of Ontario and all members of the legislature; Fred, the mayor of Hamilton and those who serve city council; for the First Nations of this land, for elders, chiefs, and band councils; for all in civil authority and for all citizens that we might work together for the common good;
- for the whole church: for Susan, our Diocesan Bishop; for David and Brian, our priests; for Tom, our intern; for all bishops, priests and deacons; and for all the baptized: that God may accomplish God's work in and through us for the sake of the world;
- for all for whom we have been asked to pray--especially Jean and Izzy--that God will bring them healing and wholeness;
- for those who are dying and all those who have departed from this life and are at rest, especially Mike Cummings.
In our cycles of prayer:
- In the Worldwide Anglican Communion: for Church of the Province of West Africa.
- In the Diocese of Niagara: for the parish of St. Paul’s Westdale, Hamilton; the Reverend Canon Terry DeForest, Priest-in-Charge; the Reverend Dr. Michael Knowles, Honorary Assistant; and the people of that parish..
- In our neighbourhood: for Central Presbyterian Church, minister to be chosen, and the people of that congregation.
- For one another, especially in our parish cycle of prayer: Linda, Erzebet, Tibor, Adam, Marton, David, Kathy, Lydell, Ann, Arza, Emory, Liska, Charles and Amy.
Prayer requests to be included on the following Sunday can be submitted here by the Thursday morning before.
First Reading: Amos 5:6-7, 10-15
Amos was a herdsman by profession and a prophet by God’s call. During a time of great prosperity in the northern kingdom of Israel, the prophet speaks to the wealthy upper class. He warns his listeners that fulfilling God’s demand for justice brings blessing, while corruption and oppression incur God’s wrath.
6Seek the Lord and live,
or he will break out against the house of Joseph like fire,
and it will devour Bethel, with no one to quench it.
7Ah, you that turn justice to wormwood,
and bring righteousness to the ground!
10They hate the one who reproves in the gate,
and they abhor the one who speaks the truth.
11Therefore because you trample on the poor
and take from them levies of grain,
you have built houses of hewn stone,
but you shall not live in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
12For I know how many are your transgressions,
and how great are your sins—
you who afflict the righteous, who take a bribe,
and push aside the needy in the gate.
13Therefore the prudent will keep silent in such a time;
for it is an evil time.
14Seek good and not evil,
that you may live;
and so the Lord, the God of hosts, will be with you,
just as you have said.
15Hate evil and love good,
and establish justice in the gate;
it may be that the Lord, the God of hosts,
will be gracious to the remnant of Joseph.
Psalm: Psalm 90:12-17
So teach us to number our days that we may apply our hearts to wisdom. (Ps. 90:12)
12So teach us to num- | ber our days
that we may apply our | hearts to wisdom.
13Return, O Lord; how long | will you tarry?
Be gracious | to your servants. R
14Satisfy us by your steadfast love | in the morning;
so shall we rejoice and be glad | all our days.
15Make us glad as many days as you af- | flicted us
and as many years as we suf- | fered adversity.
16Show your ser- | vants your works,
and your splendor | to their children.
17May the graciousness of the Lord our God | be upon us;
prosper the work of our hands; pros- | per our handiwork. R
Second Reading: Hebrews 4:12-16
We cannot hide our thoughts, desires, and actions from God, to whom we are completely accountable. Nevertheless, Jesus understands our human weakness and temptations, because he also experienced them. Therefore we can approach the throne of grace to receive divine mercy from Christ.
12Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. 13And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.
14Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.
Gospel: Mark 10:17-31
Jesus has been teaching his disciples about what is most valued in God’s eyes. Now, a conversation with a rich man brings his message home to the disciples in a way that is surprising but unforgettable.
17As [Jesus] was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” 18Jesus said to him, “Why do you call me good? No one is good but God alone. 19You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’ ” 20He said to him, “Teacher, I have kept all these since my youth.” 21Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” 22When he heard this, he was shocked and went away grieving, for he had many possessions.
23Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” 24And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26They were greatly astounded and said to one another, “Then who can be saved?” 27Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”
28Peter began to say to him, “Look, we have left everything and followed you.” 29Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, 30who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. 31But many who are first will be last, and the last will be first.”
Second Reading (Thankgiving): 1 Timothy 2:1-7
Christians are encouraged to offer prayers and thanks for all people, including rulers. We offer such inclusive, far-reaching prayers because God desires to save all people.
1First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, 2for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. 3This is right and is acceptable in the sight of God our Savior, 4who desires everyone to be saved and to come to the knowledge of the truth. 5For
there is one God;
there is also one mediator between God and humankind,
Christ Jesus, himself human,
6who gave himself a ransom for all
—this was attested at the right time.7For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.